Thomas More’s Utopia stands out as one of the most striking political works ever written. Composed speci cally as a response to Henry VIII’s break with Rome, the book meditates on the perfect society, while indirectly critiquing the political and social ills of Tudor England. Containing thoughts on religious pluralism, a welfare state and women’s rights, More’s book was well ahead of its time, already hinting at later theories on communism and capitalism centuries before Marx, Engels and Smith.

Ideas for Life

Utopia

Why Political Science Classics Collection is so important? In today's world, providing quality training for the younger generation at colleges and universities is of primary importance.  But higher education is not enough.  Any graduate is first and foremost a citizen of his nation.  He has the right to be an actor in the political life of his society.  The political changes taking place today in the modern world are dependent on the civic stance of each person.  In this way, a serious challenge facing the world system of higher education is to educate citizens who are capable of navigating and influencing the modern political processes in his country.  Youth today actively participate in campaigns carried out by political parties and community organizations.  However, it is impossible to develop conditions which foster a civic position without the existence of a political culture.  In today's global community, facing growing pressures of political extremism and radicalism, knowledge of basic political science principles should help students develop a democratic ethos and foster qualities, such as political tolerance, compromise, and cooperation, while learning to express and defend their interests in a civilized manner.  The foundation of political science lies in the accumulated knowledge of mankind.  This collection was compiled as an aid to college and university students. Each included piece is required reading at some of the best universities on the planet including: Harvard, Princeton, Yale, and Columbia Universities, the Massachusetts Institute of Technology (MIT), and the Universities of Oxford and Cambridge, among others.  This collection includes works famous authors:   The Art of War by Sun Tzu   Tao Te Ching by Lao Tzu   The Republic by Plato   Meditations by Marcus Aurelius   The Prince by Niccolo Machiavelli   Utopia by Thomas More   Common Sense by Thomas Paine   Utilitarianism by John Stuart Mill   The Communist Manifesto by Karl Marx and Friedrich Engels   The State and Revolution by Vladimir lenin

Political Science. Classics Collection:

Utopia (Libellus vere aureus, nec minus salutaris quam festivus, de optimo rei publicae statu deque nova insula Utopia, "A little, true book, both beneficial and enjoyable, about how things should be in the new island Utopia") is a work of fiction and socio-political satire by Thomas More (1478–1535), written in Latin and published in 1516. The book is a frame narrative primarily depicting a fictional island society and its religious, social, and political customs. Many aspects of More's description of Utopia are reminiscent of life in monasteries. Famous works of the author Thomas More: Published during More's life A Merry Jest, Utopia, Latin Poems, Letter to Brixius, Responsio ad Lutherum, A Dialogue Concerning Heresies, Supplication of Souls, Letter Against Frith, The Confutation of Tyndale's Answer, Apology, Debellation of Salem and Bizance, The Answer to a Poisoned Book.

Thomas Mores Utopia, der i 2016 fylder 500 år, har lagt navn til den politiske utopi, som den dag i dag stadig er en del af den politiske diskussion. Thomas Mores Utopia kan læses på linje med Machiavellis Fyrsten som et af de klassiske værker, der reflekterer over statsdannelsen og den politiske magt. På øen Utopia findes den ideelle stat. Et samfund, hvor utopien er realiseret i alle detaljer; retspolitik, ejendomsret, beskæftigelse, religiøse dogmer, og selv utopiernes interne intime relationer er beskrevet i denne klassiker. Fortællingen er et fascinerende - og til tider skræmmende - værk om at skabe det perfekte samfund. Genudgivelsen af klassikeren er med nyt forord af Clement Kjersgaard.

De humanistische heilstaat Utopia leek volgens Thomas More in het geheel niet op de toestand in het Westen zoals die was in 1516, toen dit beroemde boek verscheen. Armoede, sociale onrust, corrupte rechtspraak en falende politiek zijn op het eiland Utopia niet aan de orde. De kloof tussen arm en rijk bestaat niet, iedereen werkt en beschikt over alles wat hij nodig heeft. Geld speelt geen rol en evenmin is er sprake van de eeuwige misdragingen die met geld gepaard gaan. Desalniettemin is het boek Utopia een product van zijn tijd: nieuwe ontdekkingen en inzichten en met name het ontluikende humanisme maakten dat de hoop groeide op een betere, geordende samenleving. Thomas More had als jurist en staatsman de positie om hier een bijdrage aan te leveren, ware het niet dat hij in een conflict kwam met koning Hendrik VIII en werd geëxecuteerd in 1535. Vierhonderd jaar later werd hij heilig verklaard.

"Utopia" is a political romance by Sir Thomas More, and the name that he gave to an imaginary island, which he represents to have been discovered by a companion of Amerigo Vespucci, and in which existed a perfect society. He pictured a community where all the property belonged to the government, to which every one contributed by his labor, receiving therefrom a supply of his wants; where the citizen rose through all the gradations of his existence from form to form, as if in a vast public school; where gold was contemned, and all the members of the society, unswerved by passion, were fixed each in his proper place. It is little short of a miracle that the best treatise on the ills of a commonwealth, with the most suggestive thoughts as to the way of avoiding them, should have appeared in the days when absolutism was tightening its hold; and even in these days, when absolutism is bound to rise almost everywhere , we may still turn to the Utopia, and not only see, as Professor Brewer has said, the truest picture of the real condition of Europe at that period, but the most truly Christian programme ever put forward for the amelioration of human society by the diffusion of culture and the equalization of opportunity to all.

More's Utopia, translated into modern English

UTOPIA (Libellus vere aureus, nec minus salutaris quam festivus, de optimo rei publicae statu deque nova insula Utopia) is a work of fiction and political philosophy by Thomas More (1478-1535) published in 1516 in Latin. The book is a frame narrative primarily depicting a fictional island society and its religious, social and political customs. The work begins with written correspondence between Thomas More and several people he had met on the continent: Peter Gilles, town clerk of Antwerp, and Hieronymus van Busleyden, counselor to Charles V. More chose these letters, which are communications between actual people, to further the plausibility of his fictional land. In the same spirit, these letters also include a specimen of the Utopian alphabet and its poetry. The letters also explain the lack of widespread travel to Utopia; during the first mention of the land, someone had coughed during announcement of the exact longitude and latitude. The first book tells of the traveller Raphael Hythlodaeus, to whom More is introduced in Antwerp, and it also explores the subject of how best to counsel a prince, a popular topic at the time. In the second part, Utopia is placed in the New World and More links Raphael's travels in with Amerigo Vespucci's real life voyages of discovery. He suggests that Raphael is one of the 24 men Vespucci, in his Four Voyages of 1507, says he left for six months at Cabo Frio, Brazil. Raphael then travels further and finds the island of Utopia, where he spends five years observing the customs of the natives. Most scholars see it as some kind of comment or criticism of contemporary European society, for the evils of More's day are laid out in Book I and in many ways apparently solved in Book II. Indeed, UTOPIA has many of the characteristics of satire, and there are many jokes and satirical asides such as how honest people are in Europe, but these are usually contrasted with the simple, uncomplicated society of the Utopians.

Thomas More's Utopia is a masterpiece of Renaissance political philosophy, responsible for introducing the term 'utopia' and spawning an entire genre of 'utopian' and 'dystopian' literature. First published in Latin in 1516, Utopia gave its name to the whole genre of books and movements hypothesizing an ideal society. More envisioned a patriarchal island kingdom that practiced religious tolerance, in which everybody worked, no one has more than his fellows, all goods were community-owned, and violence, bloodshed, and vice nonexistent. Based to some extent on the writings of Plato and other earlier authors, Utopia nevertheless contained much that was original with More. In the nearly 500 years since the book's publication, there have been many attempts at establishing "Utopias" both in theory and in practice. All of them, however, seem to embody ideas already present in More's classic treatise: optimistic faith in human nature, emphasis on the environment and proper education, nostalgia for a lost innocence, and other positive elements. Complete edition with interactive table of contents.

In his most famous and controversial book, Utopia, Thomas More imagines a perfect island nation where thousands live in peace and harmony, men and women are both educated, and all property is communal. Through dialogue and correspondence between the protagonist Raphael Hythloday and his friends and contemporaries, More explores the theories behind war, political disagreements, social quarrels, and wealth distribution and imagines the day-to-day lives of those citizens enjoying freedom from fear, oppression, violence, and suffering, this vision of an ideal world is also a scathing satire of Europe in the sixteenth century and has been hugely influential since publication, shaping utopian fiction even today.

Fiction Collection

"Utopia" is a work of fiction and political philosophy by Thomas More (1478–1535). The book is a frame narrative primarily depicting a fictional island society and its religious, social and political customs. Many aspects of More's description of Utopia are reminiscent of life in monasteries. Sir Thomas More (7 February 1478 – 6 July 1535), venerated by Catholics as Saint Thomas More, was an English lawyer, social philosopher, author, statesman and noted Renaissance humanist. He was also a councillor to Henry VIII, and Lord High Chancellor of England from October 1529 to 16 May 1532.

Imaginary voyage is a kind of narrative in which utopian or satirical representation (or some popular science content) is put into a fictional frame of travel account. This Golden Deer Classics compilation contains the following imaginary voyage stories: - Utopia by Thomas More - Gargantua by François Rabelais - Pantagruel by François Rabelais - The Blazing World by Margaret Cavendish - Gulliver's Travels by Jonathan Swift

Classic Imaginary Voyage Stories (Golden Deer Classics)

"Utopia" ("Libellus vere aureus, nec minus salutaris quam festivus, de optimo rei publicae statu deque nova insula Utopia") is a work of fiction and political philosophy by Thomas More (1478–1535) published in 1516 in Latin. The book is a frame narrative primarily depicting a fictional island society and its religious, social and political customs.

Contents: 1. The Prince, by Niccolò Machiavelli 2. The Life of Sir Thomas More, by William Roper 3. Utopia, by Sir Thomas More 4. The Ninety-Five Theses, To the Christian Nobility of the German Nation, and On the Freedom of a Christian, by Martin Luther Also available: The Complete Harvard Classics Collection (51 Volumes + The Harvard Classic Shelf Of Fiction) 50 Masterpieces You Have To Read Before You Die (Golden Deer Classics)

Harvard Classics

Harvard Classics Volume 36

Utopia - Thomas More - Utopia (Latin: Libellus vere aureus, nec minus salutaris quam festivus, de optimo rei publicae statu deque nova insula Utopia, "A little, true book, not less beneficial than enjoyable, about how things should be in a state and about the new island Utopia") is a work of fiction and socio-political satire by Thomas More (14781535), written in Latin and published in 1516. The book is a frame narrative primarily depicting a fictional island society and its religious, social, and political customs. Many aspects of More's description of Utopia are reminiscent of life in monasteries.

The Essential Works of Thomas More presents an enlightening compendium that captures the intellectual vigour and moral probing emblematic of More's oeuvre, ranging from political treatises to philosophical discourses. This anthology celebrates the variegated landscape of More's thought, skillfully juxtaposed against Roper'Äôs intricate biographical sketches. With a blend of speculative fiction, such as the timeless 'Utopia,' and incisive political commentary, readers are treated to a mosaic of works that challenge prevailing socio-political paradigms while offering reflective visions of ethical governance, justice, and humanism. The anthology is a testament to the collaborative vision of its contributors, notably William Roper, whose intimate portrayals provide a unique vantage into More's life and work. Both authors are steeped in the rich humanist tradition of Renaissance thought, drawing readers into the cultural and philosophical currents of their time. More's writings, alongside Roper's insightful narrative, bring to life the transformative dialogues of the early 16th century, wedged amid the backdrop of Reformation and Renaissance. For scholars and enthusiasts alike, this collection offers a profound entry point into the complexities of More's ideological legacy. The Essential Works of Thomas More empowers readers to traverse a historical tapestry woven from the threads of philosophical inquiry and daring imagination. As a comprehensive scholarly resource, it invites a deeper understanding of Renaissance humanism and its relevance to contemporary discourses on society and ethics, facilitating a stimulating intertextual conversation across eras.

The Essential Works of  Thomas More

Thomas More's "Utopia" is a profound exploration of political philosophy and social idealism, presenting a fictional dialogue that critiques contemporary European society of the early 16th century. The text, written in Latin and later translated into various languages, employs a satirical and allegorical literary style, interweaving humor, irony, and sharp socio-political analysis. More's narrative unfolds an imaginary island society, drawing contrasts with European norms regarding property, governance, and morality, thus prompting readers to reflect critically on issues like justice, freedom, and the human condition. Thomas More, a lawyer, statesman, and humanist, was deeply embedded in the tumultuous landscape of Renaissance England. His experiences in the court of Henry VIII and his commitment to Catholicism significantly shaped his perspectives on governance and ethics. These influences culminated in More's desire to envision an alternative society where reason, equity, and communal well-being triumphed over greed and corruption, making "Utopia" not merely a work of fiction but a compelling call to reform. Recommended for scholars, students, and general readers alike, "Utopia" challenges us to envision and engage with the fundamental structures of society. More's thought-provoking assertions continue to resonate, urging us to contemplate the balance between idealism and practicality in our pursuits of justice and equity in the modern world.

In his seminal work, "Thomas More Premium Edition," the author delves into the intricate tapestry of human thought, morality, and societal structure, encapsulated within the framework of the fictive island of Utopia. More's literary style is marked by a blend of humanism and critical realism, showcasing his profound engagement with Renaissance ideals and the socio-political fervor of his time. Through sharp dialogue and intricate narrative layering, he critiques contemporary European society, exploring themes of governance, equity, and the quest for an ideal state, all while inviting readers into a robust philosophical dialogue that transcends time. Thomas More, a prominent statesman, lawyer, and philosopher, was deeply influenced by the socio-political tumult of 16th-century England. His experiences as a member of the court, alongside his devout Catholic faith, informed his exploration of ethics and governance. More's commitment to his beliefs ultimately led to his martyrdom, underscoring the intersection of personal conviction and public life that shaped his literary output. This work embodies his vision for a harmonious society, reflecting a deep-seated desire for moral integrity that was often at odds with the power structures of his era. "Thomas More Premium Edition" is an essential read for anyone seeking to understand the complexities of human society and moral philosophy. It serves as a rich resource for scholars and casual readers alike, inviting them to reflect on foundational questions about justice, community, and the human condition. The text not only provides historical insight but also remains strikingly relevant in contemporary discourse, encouraging readers to engage with More's vision of a better world.

THOMAS MORE Premium Edition

The Greatest Works of Thomas More is a profound assembly of literature navigating the ideological and philosophical landscapes of the Renaissance through the lens of Thomas More's enigmatic oeuvre. This anthology intricately weaves More's esteemed works, such as his iconic 'Utopia,' with less prominent yet equally compelling texts, offering readers an expansive survey of humanist thought and social commentary. The collection showcases a blend of allegorical, political, and theological discourse, inviting readers to explore the complexities of More's visions alongside the reflective observations of editor William Roper, who seamlessly curates the tapestry of insights, ensuring both depth and accessibility in every reading experience. The contributing voices, primarily Thomas More, present a spectrum of Renaissance intellectualism, challenging conventional narratives of their era. Each author and editor in this compilation brings a wealth of historical understanding, which enriches the thematic explorations within. This collection resonates with the broader cultural shifts of More's time, capturing the tension between emerging modernity and enduring medieval traditions. The nuanced perspectives are deftly interwoven by Roper, whose editorial vision crafts a cohesive dialogue among the texts, highlighting the diverse influences that shaped More's thought and the shared human ideals that persist today. For readers seeking to traverse the intricacies of philosophical thought and literary craft, The Greatest Works of Thomas More stands as an indispensable resource. The anthology invites an immersive engagement with More's rich philosophical dialogues and Roper's meticulous presentation, offering a vibrant confluence of ideas that challenge and inspire. Revel in the chance to connect with the multifaceted themes and experiential narratives that forge new understandings and lingering contemplations, as part of a broader intellectual and historical discourse.

The Greatest Works of Thomas More

The Collected Works presents an engrossing exploration of the intellectual and ethical dynamism of the Renaissance era, harmoniously juxtaposing the intricate reflections of William Roper with the thought-provoking legacies of Thomas More. This scholarly compendium draws together writings that traverse diverse literary terrains, from philosophical treatises to nuanced biographical sketches, encapsulating the fervent conversation between early modern humanism and religious devotion. Through an adept blend of styles—including rhetorical prose and incisive argumentation—this anthology transcends the mere historical, offering insights into enduring questions of morality, governance, and human nature. William Roper and Thomas More embody the vital confluence of biographical close-up and broader cultural critique, with their works serving as a prism through which the temperaments of their age come alive. Roper, More's son-in-law, offers a perspective enriched by personal insight, chronicling More's life with critical empathy and intimate detail. In concert, the collection embraces the vibrant discourse of the Renaissance, rendering visible connections to timeless themes such as justice, conscience, and resistance. These complementary voices collectively honor the spirit of inquiry and valorize the courage of upholding one's principles in the face of societal pressures. This anthology is a must-read for those seeking a deeper understanding of Renaissance thought, offering a rare opportunity to engage with the eloquent dialogues between two profound minds. It not only furnishes an educational tapestry of historical insights but also fosters a space for reflection upon the moral challenges that remain relevant today. Readers will find The Collected Works indispensable for its breadth of perspective, inviting them to traverse and appreciate the multifaceted narratives that illuminate the intersection of personal and political, past and present.

The Collected Works

Thomas More's "The Collected Works" is an essential compendium that showcases the breadth of More's intellectual prowess and his multifaceted contributions to literature, philosophy, and political thought during the Renaissance. This compilation includes seminal texts such as "Utopia," where More innovatively critiques social and political structures through the lens of speculative fiction, blending allegory with humanist ideals. Through eloquent prose and sharp, insightful commentary, More engages with themes of morality, governance, and the human condition, situating his work within the rich tapestry of Renaissance thought that challenged and enriched the scholastic tradition of his time. Thomas More (1478-1535) was not only a prolific author but also a statesman and renowned scholar, whose life was intricately woven into the fabric of 16th-century England. His deep commitment to his faith and humanist principles propelled him to examine the moral complexities of politics, especially during a turbulent era marked by the Reformation. More's staunch opposition to the Acts of Supremacy and his subsequent martyrdom highlight the profound integrity that informs his writings, showcasing a man whose beliefs deeply influenced his literary output. For scholars and casual readers alike, "The Collected Works" offers a profound glimpse into the mind of a Renaissance thinker whose ideas resonate today. This volume is not just a collection of writings; it is an invitation to explore the philosophical inquiries that shaped Western thought. Whether one is interested in political theory, ethics, or the intricate interplay of faith and reason, More's collected works serve as a vital resource for comprehending the enduring relevance of his vision.

Thomas More in "Utopia" describes an imaginary island-kingdom inhabited by an ideal society in which some modern scholars have perceived an idealized opposite of its contemporary Europe, while others have a lazy satire on it. More derived the term from ancient Greek with a play of words between ou-topos (ie non-place) and eu-topos (happy place); Utopia is, literally, a "non-existent happy place".Thomas More in "Utopia" describes an imaginary island-kingdom inhabited by an ideal society in which some modern scholars have perceived an idealized opposite of its contemporary Europe, while others have a lazy satire on it. More derived the term from ancient Greek with a play of words between ou-topos (ie non-place) and eu-topos (happy place); Utopia is, literally, a "non-existent happy place".

The Greatest Works of Thomas More is a compelling anthology that brings together the most profound writings of Thomas More, capturing the essence of Renaissance humanism and political thought. The collection showcases a variety of styles ranging from philosophical treatises to pointed critiques, reflecting the intellectual vigor of More's time. The anthology's scope extends beyond mere academic discourse; it invites readers into the moral and ethical considerations that underpin More's renowned works, such as insights into justice, governance, and the human condition, making the collection indispensable for understanding the essential issues that defined an era of profound transformation. Curated by expert editor William Roper, this collection is enriched by the contributions of Thomas More, who was not only a key figure in the European Renaissance but also an incisive thinker and statesman. Roper's careful selection of texts illustrates an intricate tapestry of thought that aligns with the period's broader movements, such as the Reformation and the rise of humanism. Each piece is chosen to highlight these dynamic historical contexts, creating a dialogue that resonates with today's readers and underscores More's lasting influence on literature and politics. This anthology is recommended for anyone eager to explore the multiple dimensions of More's thought and gain insights into the historical contexts that shaped his ideas. Readers will find themselves immersed in a rich interplay of perspectives, deepening their understanding of Renaissance thought while appreciating the enduring relevance of More's social and ethical critiques. The Greatest Works of Thomas More offers an invaluable opportunity to engage with the transformative ideas that continue to challenge and inspire.

In the "Thomas More Premium Edition," readers are offered a comprehensive exploration of More's seminal works, including his magnum opus, "Utopia," and other varied writings that encapsulate his humanist philosophy and ethical concerns. The literary style is marked by a rich, articulate prose that seamlessly blends narrative, dialogue, and philosophical discourse, set against the backdrop of 16th-century Europe—a period rife with political upheaval and theological debate. More's incisive critiques of contemporary society and vivid imagination come together to create a thought-provoking commentary on the ideal state and human virtue, showcasing his commitment to Renaissance humanism. Thomas More (1478-1535) was a lawyer, statesman, and philosopher, renowned for his unwavering moral integrity and profound intellect. His tumultuous relationship with King Henry VIII, particularly concerning issues of faith and governance, directly influenced his writings. More's experiences in a rapidly changing socio-political landscape, coupled with his deep Catholic faith, fueled his desire to articulate a vision of justice and community that remains relevant. This edition is highly recommended for readers seeking to understand the complexities of More's thought and its implications for contemporary discussions on ethics, governance, and society. By delving into More's works, one is invited to reflect on the ideals of justice, the moral obligations of governance, and the enduring quest for an equitable society.

Utopia (Libellus vere aureus, nec minus salutaris quam festivus, de optimo rei publicae statu deque nova insula Utopia) is a work of fiction and political philosophy by Thomas More (1478-1535) published in 1516 in Latin. The book is a frame narrative primarily depicting a fictional island society and its religious, social and political customs.

Utopia by Thomas More "A little, true book, not less beneficial than enjoyable, about how things should be in a state and about the new island Utopia") is a work of fiction and socio-political satire by Thomas More (1478–1535), written in Latin and published in 1516. The book is a frame narrative primarily depicting a fictional island society and its religious, social, and political customs. Many aspects of More's description of Utopia are reminiscent of life in monasteries. The first created original name was even longer: Libellus vere aureus, nec minus salutaris quam festivus, de optimo rei publicae statu deque nova insula Utopia. This translates, "A truly golden little book, no less beneficial than entertaining, of a republic's best state and of the new island Utopia". Utopia is derived from the Greek prefix "ou-" (οὔ), meaning "not", and topos (τόπος), "place", with the suffix -iā (-ίᾱ) that is typical of toponyms; the name literally means "nowhere", emphasizing its fictionality. In early modern English, Utopia was spelled "Utopie", which is today rendered Utopy in some editions. In fact, More's very first name for the island was Nusquama, the Latin equivalent of "no-place", however he eventually opted for the Greek-influenced name.

Thomas More's Utopia is a masterpiece of Renaissance political philosophy, responsible for introducing the term 'utopia' and spawning an entire genre of 'utopian' and 'dystopian' literature.

The Essential Works of Thomas More presents a curated collection of writings that encapsulates the wide-ranging thought and literary ingenuity of Thomas More. As a pioneer of Renaissance humanism, More's works delve into themes of social justice, political philosophy, and religious reform. This anthology offers readers an invaluable glimpse into More's incisive intellect, his advocacy for moral integrity, and an evolving discourse that reflects the broader humanist movement of his time. Among the pieces, some shine with particular brilliance, illustrating the rich tapestry of More's intellectual pursuits and his critique of contemporary societal structures. This collection brings together the expertise of contributors like William Roper, whose proximity to More lends added depth and authenticity to these selections. The contributing authors together paint a multi-layered portrait of More's legacy against the backdrop of historical and cultural shifts during the Renaissance. As both a statesman and a martyr, More's life and works continue to resonate, underscoring the enduring relevance of humanistic ideals in conversations on ethics and governance. Through a concerted effort, the anthology situates More within the continuum of literary and historical tradition, providing a comprehensive perspective on his enduring impact. Designed for scholars, students, and literary enthusiasts alike, The Essential Works of Thomas More is an invitation to explore the richness of More's philosophical and literary tradition. This anthology not only captures the spirit of his time but also fosters a dialogue across centuries, inviting readers to reflect on themes that are as pertinent today as in More's era. Within a single volume, readers are offered a journey through humanist thought that enriches and educates, making it an essential addition to any collection seeking to understand the complexities of moral and philosophical discourse.

Utopia is a social and political satire, in the form of a traveler’s tale in an apparently blissful society based upon natural reason and justice. Sir Thomas More explores the role of philosophy—and unrealistic idealism—in government and offers a scathing analysis of the politics and society of his time.

In "Dialogue of Comfort Against Tribulation," Thomas More employs a conversational format that juxtaposes philosophical inquiry with personal reflection, crafting a profound exploration of faith and resilience amidst adversity. Written during a period of personal turmoil, including incarceration, More's text stands as a testament to the enduring power of dialogue in reconciling pain with spiritual solace. Drawing from Christian principles, he weaves a rich tapestry of theological discourse and human emotion, inviting readers to confront their own tribulations with courage and hope. His eloquent use of dialogue not only serves to engage the reader but also to reflect the broader Renaissance humanist ideals that advocate for rational discourse as a means of understanding human suffering. Thomas More, a prominent figure in the Renaissance and a devout Catholic, faced his own trials as he navigated the tumultuous political and religious landscape of 16th-century England. His deep commitment to his faith and unwavering sense of moral integrity, even in the face of persecution, inspire the reflective and reassuring tone of this work. More's experiences, particularly his conflict with King Henry VIII, greatly influenced his contemplations on suffering and the nature of divine comfort. This engrossing treatise is highly recommended for readers seeking not merely a historical account but a profound meditation on the complexities of the human experience. More's insights resonate across time, offering comfort to those grappling with their own tribulations. Perfect for scholars and casual readers alike, this book invites a deep and reflective engagement with themes of faith, resilience, and hope.

Dialogue of Comfort Against Tribulation

*** Premium Ebook *** Written in 1516, Utopia is a work of fiction and socio-political satire depicting a fictional island society and its religious, social, and political customs. The name of the book has given an adjective to our language—we call an impracticable scheme Utopian. Yet, under the veil of a playful fiction, the talk is intensely earnest, and abounds in practical suggestion. It is the work of a scholarly and witty Englishman, who attacks in his own way the chief political and social evils of his time.

Utopia is a work of fiction and political philosophy by Thomas More. The book is a frame narrative primarily depicting a fictional island society and its religious, social and political customs. There is no private property on Utopia, with goods being stored in warehouses and people requesting what they need. There are also no locks on the doors of the houses, which are rotated between the citizens every ten years. Agriculture is the most important job on the island. Every person is taught it and must live in the countryside, farming for two years at a time, with women doing the same work as men. Parallel to this, every citizen must learn at least one of the other essential trades: weaving (mainly done by the women), carpentry, metalsmithing and masonry. There is deliberate simplicity about these trades; for instance, all people wear the same types of simple clothes and there are no dressmakers making fine apparel. All able-bodied citizens must work; thus unemployment is eradicated, and the length of the working day can be minimised: the people only have to work six hours a day (although many willingly work for longer). More does allow scholars in his society to become the ruling officials or priests, people picked during their primary education for their ability to learn. All other citizens are however encouraged to apply themselves to learning in their leisure time. Slavery is a feature of Utopian life and it is reported that every household has two slaves. The slaves are either from other countries or are the Utopian criminals. These criminals are weighed down with chains made out of gold. The gold is part of the community wealth of the country, and fettering criminals with it or using it for shameful things like chamber pots gives the citizens a healthy dislike of it. It also makes it difficult to steal as it is in plain view. The wealth, though, is of little importance and is only good for buying commodities from foreign nations or bribing these nations to fight each other. Slaves are periodically released for good behaviour. Jewels are worn by children, who finally give them up as they mature. Other significant innovations of Utopia include: a welfare state with free hospitals, euthanasia permissible by the state, priests being allowed to marry, divorce permitted, premarital sex punished by a lifetime of enforced celibacy and adultery being punished by enslavement. Meals are taken in community dining halls and the job of feeding the population is given to a different household in turn. Although all are fed the same, Raphael explains that the old and the administrators are given the best of the food. Travel on the island is only permitted with an internal passport and any people found without a passport are, on a first occasion, returned in disgrace, but after a second offence they are placed in slavery. In addition, there are no lawyers and the law is made deliberately simple, as all should understand it.

Thomas More’s Utopia

In "Utopia," Thomas More presents a poignant exploration of political philosophy and social critique through the lens of fictional narrative. Written in 1516, this seminal work contrasts the societal ills of early 16th-century Europe with the idealized, communal life of the inhabitants of the imaginary island of Utopia. With its incisive dialogues and satirical undertones, More's blend of humanism and skepticism invites readers to reflect on the nature of justice, property, and governance, thus situating the text within the broader context of Renaissance thought and the emerging discourse on social reform. Thomas More, a statesman and scholar who later became a martyr, crafted "Utopia" amidst the backdrop of political and religious upheaval. His experiences at the court of Henry VIII and his deep engagement with humanist ideals profoundly influenced his vision of an equitable society. The blend of his legal acumen and personal convictions is woven throughout the narrative, ultimately constructing a powerful critique of contemporary European politics while offering a visionary alternative. "Utopia" remains an essential read for anyone interested in the intersection of philosophy, politics, and society. More's incisive observations about human nature and governance continue to provoke thought and inspire debate, making it not just a book of its time but a timeless reflection on the quest for an ideal society.

Utopia ( Libellus vere aureus, nec minus salutaris quam festivus, de optimo rei publicae statu deque nova insula Utopia, "A little, true book, not less beneficial than enjoyable, about how things should be in the new island Utopia") is a work of fiction and socio-political satire by Thomas More (1478-1535), written in Latin and published in 1516. The book is a frame narrative primarily depicting a fictional island society and its religious, social, and political customs. Many aspects of More's description of Utopia are reminiscent of life in monasteries.

What is Political Science? Within human society, it is customary to distinguish between the following spheres: economic, political, social, and spiritual. The political sphere is important in that it involves and determines the interactions of different political powers. This understanding lies at the foundation of any political analysis of public life. Politics as a specific sector within human society is as old as it is modern. Many famous statesmen and scientists are credited as the authors of laws and political systems. In today's global community, facing growing pressures of political extremism and radicalism, knowledge of basic political science principles should help students develop a democratic ethos and foster qualities, such as political tolerance, compromise, and cooperation, while learning to express and defend their interests in a civilized manner. The foundation of political science lies in the accumulated knowledge of mankind. Each included piece o this collection is required reading at some of the best universities on the planet including: Harvard, Princeton, Yale, and Columbia Universities, the Massachusetts Institute of Technology (MIT), and the Universities of Oxford and Cambridge, among others. Sun Tzu: The Art of War Lao Tzu: Tao Te Ching Plato: The Republic Marcus Aurelius: Meditations Niccolo Machiavelli: The Prince Thomas More: Utopia Tommaso Campanella: The City of the Sun Francis Bacon: The New Atlantis Thomas Paine: Common Sense John Stuart Mill: Utilitarianism Karl Marx and Friedrich Engels: The Communist Manifesto Vladimir Lenin: The State and Revolution Rosa Luxemburg: Reform or Revolution Peter Kropotkin: The Conquest of Bread Emma Goldman: Anarchism: What It Really Stands For Leon Trotsky: Fascism: What It Is and How to Fight It

15+ Political Science. Classics Collection

A visionary island. A perfect society. A question that echoes through time. Utopia by Sir Thomas More is one of the most important works of political philosophy and imaginative fiction ever written. First published in 1516, this dialogue presents the ideals of a fictional society—one built on equality, reason, and communal living—as a critique of European politics, religion, and class structures. More's masterpiece has inspired philosophers, revolutionaries, and writers for centuries, laying the groundwork for later explorations of socialism, communism, and dystopian fiction. 💬 "A classic of irony and idealism—shaping everything from Plato to Orwell." 🧠 Why It Still Resonates Today: Essential reading for students of philosophy, political science, and literature Influenced works like 1984, Brave New World, The Republic, and The Communist Manifesto A timeless reference in debates about justice, equity, and the role of the state 📣 Imagine a Better World. Then Question It. Buy Utopia today and engage with one of the boldest literary visions of a perfect—and imperfect—society.

In "Utopia," Thomas More presents a profound exploration of an ideal society, masterfully blending elements of political philosophy, humanism, and satire. Written in 1516, the book employs a dialogue format that leads readers through the imaginative island of Utopia, where communal living, social justice, and rational governance counter the prevailing socio-political turmoil of 16th-century Europe. More'Äôs intricate prose and allegorical style serve not only as a reflection of contemporary conflicts but also as a critique of European moral and ethical tendencies, grounding his ideas in the humanist tradition that sought to reconcile reason with spiritual values. Thomas More, an English lawyer, statesman, and prominent Renaissance humanist, was deeply influenced by the socio-political climate of his time, including the tensions surrounding the Reformation and the rise of Individualism. His commitment to social justice and common good, along with his early work in Utopian thought, provides critical context for understanding this seminal work. More envisioned a world where reason and compassion guided governance, providing his contemporaries'Äîand future generations'Äîwith a template for evaluating their own societal structures. "Utopia" remains a vital text that invites readers to examine their own ethical beliefs and societal systems. Its rich insights into justice, governance, and the human condition continue to resonate, making it essential reading for those interested in political philosophy and the quest for a just society. More'Äôs visionary ideas urge us to reflect on what is possible, challenging us to consider how we might shape our world into a better place.

In his poignant work, *Dialogue of Comfort Against Tribulation*, Thomas More offers a profound exploration of human suffering, hope, and divine grace. Employing a dialogue format, More draws on classical rhetoric and biblical wisdom to navigate the tumultuous waters of tribulation, particularly in the context of his own persecution during the English Reformation. The text not only serves as a literary vehicle for philosophical and theological discourse but also reflects the socio-religious tensions of the 16th century, highlighting the struggle for inner peace amidst external chaos. Thomas More, a revered statesman and scholar, lived during a time of significant religious upheaval, which deeply influenced his writings. His steadfast Catholic faith and impassioned opposition to Protestantism culminated in his martyrdom, underscoring the urgency and authenticity behind his reflections on suffering and solace. More'Äôs capacity to blend personal experience with scholarly insight allows for a rich discourse that resonates across time, revealing his keen understanding of human psychology in the face of adversity. *Dialogue of Comfort Against Tribulation* is recommended for readers seeking solace and perspective during difficult times. More'Äôs eloquent articulation of hope amidst despair serves as a timeless reminder of the resilience of the human spirit. This work not only informs but also inspires, inviting readers to engage deeply with their own tribulations and the possibilities of divine comfort.

🌟 Step into the imaginative world of Utopia, Thomas More's visionary masterpiece that has inspired thinkers for centuries. Written in the early 16th century, this groundbreaking work presents a detailed portrait of an ideal society—one where harmony, equality, and justice prevail. 💡 More introduces us to the fictional island of Utopia, a place of shared wealth, religious tolerance, and a focus on the collective good. Through conversations and vivid descriptions, the book challenges conventional norms, questioning the flaws in governance, economics, and societal values that still resonate today. 📜 A cornerstone of political philosophy, Utopia invites readers to ponder profound questions about human nature, governance, and the pursuit of an equitable society. Its themes of reform and idealism remain as relevant now as when it was first penned. 🌍 Renowned for its intellectual depth and creativity, this classic continues to spark debate and inspire those striving for a better world. Whether you're a student of philosophy, history, or simply curious about visionary ideas, this work offers a transformative reading experience. 👉 Click now to explore this timeless classic and uncover the enduring power of More's utopian vision.

🏛️ What if society could be perfected? What would justice, equality, and harmony truly look like? In Utopia, Thomas More envisions an ideal island society where private property is abolished, reason guides governance, and citizens live in communal peace. Written in 1516, this philosophical masterpiece launched a genre and sparked centuries of debate about politics, religion, economics, and the human condition 🌍📜. This edition presents the original English translation with annotations, historical context, and critical commentary—ideal for students, scholars, and readers of political philosophy and classic literature. "More's Utopia remains as provocative and inspiring as when it was first written." — The Guardian "A must-read for those exploring the roots of political thought and idealism." — Philosophy Now 📘 Click Buy Now to explore a radical vision of harmony, justice, and human dignity.

"Utopia" (le titre complet en latin est "De optimo rei publicae statu, deque nova insula Utopia, ou par extense, Libellus vere aureus, nec minus salutaris quam festivus de optimo rei publicae statu, deque nova insula Utopia") est un ouvrage de Thomas More paru en 1516. Il s'agit d'un livre fondateur de la pensée utopiste, le mot "utopie" étant lui-même dérivé de son titre. L'ouvrage a connu un succès particulier en France au XVIIe siècle et au XVIIIe siècle. Le titre est construit d'après une racine grecque signifiant " lieu qui n'est nulle part ", "οὐ τοπος (ou topos)" en grec. Bien que Thomas More ne fût pas économiste, mais juriste, historien, théologien et homme politique, Utopia, qui n'était pas un traité d'économie, mais plutôt une satire de la société de son temps, fut repris au XIXe siècle, sans doute par un effet de biais, pour construire des théories économiques.

L'Utopie

"L’Utopie" (titre original complet: De optimo rei publicae statu, deque nova insula Utopia) est un ouvrage de Thomas More qui a été publié en 1516 à l’approche de la Réforme protestante. Le titre complet de l’ouvrage signifie « La nouvelle forme de communauté politique et la nouvelle île d’utopie ». "L’Utopie" est l’œuvre principale de Thomas More et elle a connu un grand succès dès le départ pour deux raisons : la nouveauté du concept d’ « utopie » et sa capacité de dénonciation et de réflexion sur les mœurs de son époque. Cet essai est dirigé contre la société anglaise d'Henri VIII et réalise una construction imaginaire proposant en contrepoint l'image d'une société idéale.

L’Utopie

Neuübersetzung ins Deutsche: Utopia, ein kleines, wahres Buch, nicht weniger nützlich als vergnüglich, darüber, wie die Dinge in einem Staat sein sollten, und über die neue Insel Utopia, ist ein belletristisches Werk und eine gesellschaftspolitische Satire von Thomas More, das in lateinischer Sprache geschrieben und 1516 veröffentlicht wurde. Das Buch ist eine Rahmenerzählung, die in erster Linie eine fiktive Inselgesellschaft und ihre religiösen, sozialen und politischen Bräuche beschreibt. Viele Aspekte von Mores Beschreibung von Utopia erinnern an das Leben in Klöstern. Das Werk beginnt mit einer schriftlichen Korrespondenz zwischen Thomas More und mehreren Personen, die er in Europa getroffen hatte: Peter Gilles, Stadtschreiber von Antwerpen, und Hieronymus van Busleyden, Berater von Karl V. More wählte diese Briefe, bei denen es sich um Mitteilungen zwischen realen Personen handelt, um die Plausibilität seines fiktiven Landes zu erhöhen. In diesem Sinne enthalten die Briefe auch ein Exemplar des utopischen Alphabets und seiner Poesie. Die Briefe erklären auch das Fehlen einer weit verbreiteten Reise nach Utopia; bei der ersten Erwähnung des Landes hatte jemand bei der Bekanntgabe des genauen Längen- und Breitengrads gehustet. Das erste Buch erzählt von dem Reisenden Raphael Hythlodaeus, den More in Antwerpen kennenlernt, und befasst sich auch mit der Frage, wie man einen Prinzen am besten berät, ein zu jener Zeit beliebtes Thema. In den ersten Gesprächen mit Raphael erörtert er einige der modernen Missstände in Europa, wie etwa die Neigung der Könige, Kriege anzuzetteln, und die daraus resultierenden Geldverluste für fruchtlose Unternehmungen. Er kritisiert auch die Hinrichtung zur Bestrafung von Diebstählen, indem er sagt, dass die Diebe genauso gut denjenigen ermorden könnten, den sie berauben, um Zeugen zu beseitigen, wenn die Strafe dieselbe sein soll. Die meisten Probleme des Diebstahls führt er auf die Praxis der Einfriedung zurück, die Einfriedung von Gemeindeland und die daraus resultierende Armut und den Hunger der Menschen, denen der Zugang zu Land durch die Schafzucht verwehrt wird. More versucht Raphael davon zu überzeugen, dass er eine gute Stelle an einem königlichen Hof finden könnte, um Monarchen zu beraten, aber Raphael sagt, dass seine Ansichten zu radikal seien und kein Gehör finden würden. Raphael sieht sich in der Tradition Platons: Er weiß, dass Könige für eine gute Regierungsführung philosophisch handeln müssen. Er weist jedoch darauf hin: Platon hat zweifellos gut vorausgesehen, dass die Könige, wenn sie sich nicht selbst dem Studium der Philosophie widmen würden, niemals den Rat der Philosophen zulassen würden, da sie selbst schon von klein auf mit verkehrten und bösen Ansichten infiziert und verdorben sind. More scheint die Pflicht der Philosophen zu sehen, in und um reale Situationen herum zu arbeiten und um der politischen Zweckmäßigkeit willen innerhalb fehlerhafter Systeme zu arbeiten, um sie zu verbessern, anstatt zu hoffen, dass sie von den ersten Prinzipien wieder anfangen. ... denn in den Gerichten wird man es nicht dulden, dass ein Mensch schweigt oder duldet, was andere tun: Ein Mensch muss unverhohlen die schlimmsten Ratschläge gutheißen und den schwärzesten Plänen zustimmen, so dass er für einen Spion oder vielleicht für einen Verräter gelten würde, der solche üblen Praktiken nur eiskalt gutheißt. Utopia ist in der Neuen Welt angesiedelt, und More stellt eine Verbindung zwischen Raphaels Reisen und Amerigo Vespuccis Entdeckungsreisen im wirklichen Leben her. Er vermutet, dass Raphael einer der 24 Männer ist, die Vespucci in seinen Vier Reisen von 1507 für sechs Monate in Cabo Frio, Brasilien, zurückließ. Raphael reist dann weiter und findet die Insel Utopia, wo er fünf Jahre lang die Bräuche der Einheimischen beobachtet ...

Ο διάσημος μύθος της Ουτοπίας, που γράφτηκε από τον Τόμας Μορ στις αρχές του 16ου αιώνα και έκτοτε δεν έχει πάψει να γοητεύει και να προκαλεί το ενδιαφέρον, καταπιάνεται με το αιώνιο φιλοσοφικό ζήτημα της ιδανικής πολιτείας. Ο Μορ ενσωματώνει στο όραμά του για την ιδεώδη κοινωνία στοιχεία από τον Πλάτωνα, τον Αριστοτέλη, τον στωικισμό και τον επικουρισμό, και μιλάει για κατάργηση της ατομικής ιδιοκτησίας, ανεξιθρησκία, κρατική πρόνοια και μέριμνα για όλους τους πολίτες, με σκοπό την κατάκτηση της ευτυχίας μέσω της επίτευξης κοινωνικής ειρήνης και δικαιοσύνης. Ένα κείμενο που επηρέασε όσο λίγα τη φιλοσοφική, πολιτική και λογοτεχνική παράδοση της Δύσης, λαμπρό γέννημα του ουμανισμού της Αναγέννησης.

ΟΥΤΟΠΙΑ

«"Che uomo completo!", ebbe a dire Pio XI nel canonizzarlo nel 1935. Qualche anno prima, nel 1929, G.K. Chesterton aveva scritto che Thomas More "è oggi più importante di quanto non lo sia stato in qualunque altro momento dalla sua scomparsa fino a ora, forse perfino di più che nel grandioso momento della sua morte; ma non è ancora così importante come lo sarà tra cent'anni"» (dall'Invito alla lettura di Carlo De Marchi). Marito felice, padre affettuoso, uomo di cultura, scrittore fecondo (celeberrimo il suo Utopia), brillante avvocato, chiamato alla più alta carica del Regno d'Inghilterra, Thomas More (1478-1535) è l'esempio di un cristiano che affronta come meglio può tutti i versanti della propria vita. Così ha affermato il 31 ottobre 2000 papa Giovanni Paolo II nel proporlo come riferimento universale di chi voglia servire con coscienza gli interessi pubblici: «Molte sono le ragioni a favore della proclamazione di san Tommaso Moro a patrono dei governanti e dei politici. Tra queste, il bisogno che il mondo politico e amministrativo avverte di modelli credibili, che mostrino la via della verità in un momento storico in cui si moltiplicano ardue sfide e gravi responsabilità». Nell'orto degli ulivi è l'ultima opera scritta dall'ex Cancelliere d'Inghilterra. La compose in carcere, nella Torre di Londra, mentre attendeva la decapitazione per non avere dato il suo assenso al divorzio del Re Enrico VIII e, di conseguenza, allo scisma della Chiesa d'Inghilterra dalla Chiesa cattolica. Questo capolavoro letterario e spirituale, scritto con spirito contemplativo, con acume e con la prosa magistrale di chi è stato anche un alfiere della cultura umanistica, guarda nell'intimo della coscienza per illuminarla nel momento in cui, con il tremore di chi mette in gioco la propria vita, ogni maschera cade e ci si confronta con il proprio Redentore.

Nell'orto degli Ulivi

Thomas More (o Tommaso Moro) scrisse l’Utopia nel 1516 circa. Nell’opera, articolata in due libri, è descritta una immaginaria e favolosa isola/regno abitata da una società ideale e perfetta. More derivò il titolo dal greco antico, con un gioco di parole fra ou-topos (non-luogo) ed eu-topos (luogo felice): Utopia sarebbe dunque una sorta di “luogo felice inesistente”. In questa edizione il testo (la traduzione italiana) è stato prudentemente attualizzato, senza alterarne la stesura originale.

Edição comemorativa dos 500 anos da Utopia! Bilíngue e com capa dura, é a primeira tradução brasileira da obra feita diretamente do latim. Com a publicação da Utopia, em 1516, Thomas More criou uma das palavras mais ricas, debatidas e controversas de nosso vocabulário. Construído como uma narrativa de viagem, gênero de longa tradição literária, o livro dá voz ao navegante português Rafael Hitlodeu, que, em latim humanista, critica as instituições inglesas para, em seguida, descrever a ilha de Utopia, que conseguiu criar uma sociedade próxima do ideal, valendo-se do conhecimento existente na época, sem qualquer poder sobre-humano. A meio caminho entre a literatura e a filosofia, na zona de passagem entre um não lugar que nega nossas misérias e um bom lugar que as torna talvez mais insuportáveis, a utopia de More é um patrimônio cultural tão rico que não cabe apenas no espaço comprimido da tradição acadêmica que a quer domesticar. Ao pensar uma sociedade viável, cria um instrumento crítico com o qual podemos medir nossa realidade. O posfácio não debate filosoficamente a construção de More, mas passeia de modo livre pelo passado, presente e futuro da utopia (e sua gêmea má, a distopia), demonstrando assim a potência que se gera quando nos deparamos com – ou criamos – o termo certo.

Utopia - Bilíngue (Latim-Português)

A obra Utopia mostra uma ilha imaginária governada pela razão, descrevendo uma república ideal para contrastar com a realidade cheia de conflitos da política europeia da época, com temas considerados atuais até hoje, como paz, guerra, finanças, poder, colonização e economia. A obra tornou-se tão importante que o termo Utopia passou a ser considerado uma espécie de gênero de escrita caracterizado por conter como principal tema uma organização política e/ou social ideais, geralmente em contraponto a uma organização política e/ou social atuais.

Entre abril de 1534 e julho de 1535, São Thomas More, o célebre humanista inglês, esteve encarcerado na Torre de Londres, acusado de conspirar contra o Rei Henrique VIII. Durante essa estadia na prisão, que culminaria na sua morte, redigiu várias centenas de fólios que formam um dos mais comoventes testemunhos da fidelidade de um ser humano à sua consciência. Este volume reúne os escritos mais tocantes desse período, com notas e estudos explicativos. Espelham-se nesses escritos a angústia e o temor, mas ao mesmo tempo a superação da fraqueza humana pela fé e pela caridade. Se o humanista é um homem completamente só, é um homem que está a sós — com Deus.

A sós, com Deus

Obra satírica de ficção e filosofia política, o livro é uma narrativa em moldura que retrata a sociedade fictícia da ilha Utopia sob a perspectiva do personagem Rafael Hitlodeu, que viveu lá durante alguns anos e descreve minuciosamente os costumes religiosos, sociais e políticos. Um clássico do século XIX, escrito por um brilhante humanista, religioso e estudioso que imaginou um reino insular patriarcal onde se praticava a tolerância religiosa, em que todos trabalhavam, todos os bens eram propriedade da comunidade e não existiam violência, derramamento de sangue e vícios.

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